The Maid, the Maggot and the Saints

KirstyTHartsiotis2 • Apr 11, 2017

On National Dragon Day this year – you might know it better as St George’s Day, the 23 April – two agents from DCHQ (Dragon Conservation Headquarters, not the Other Place) in Cheltenham Agent Green and Agent Krisa will be coming to the Museum in the Park , Stroud, at 3pm to teach dragon tracking and to tell dragon tales straight from the archives – and straight from the dragon’s mouths…

Here’s one of the stranger tales in the archives…

In the small village of Little Langford, on the banks of the River Wylye and on the edge of Grovely Wood, there once lurked a monster. It terrorised the village – it jolly well near destroyed it! But the question is – was it there at all?

The evidence for the tale was self-evident to the villagers. Why, it was carved on the very doorway of their church! There you could see the poor unfortunate maid who thought she’d tamed the beast dressed in her long skirts and there, about to engulf her, are the pointy teeth of the maggot. Carved in the stone below that is a hunting scene, and the villagers said that shows the beast being rounded up by the hunters.

The story is featured in my Wiltshire Folk Tales book, although there are other variants of the legend. Little Langford was one location that had alluded me when I was researching the book. I have to confess – we were put off by utterly torrential rain and spent the day in nearby Salisbury in the cathedral and coffee shops! However, on our way back from the Isle of Wight a week or so ago, we finally went. Little Langford is a very small village, and has been rather compromised by the railway that runs alongside both the road and the river.

The church is on the other side of the railway to the few houses on the road and, when you get there, appears to be dwarfed by its vicarage. In the church itself we found another version of the tale – this time the maggot, rather than being destructive, did some good in the world. It ate the maid, yes, but she was not an innocent girl but a lady who had wanted to deprive the villagers of their right to gather wood in Grovely Wood.

This wood gathering is a contentious business in the area. In the close by village of Great Wishford, the villagers had to enact a tradition to ensure their rights to gather. The laws concerning this go back at least to Elizabethan times, from when there are charters saying that a group of dancers have to go to the cathedral and be blessed. This used to take place in Whit week, and now – still – happens on May 29, Oak Apple Day. The day begins with collecting the wood – oak no thicker than a man’s arm, green willow and hazel wands – and raising the cry ‘Grovely, Grovely, and all is Grovely!’ All dressed up, the villagers proceed to Salisbury with their banners: ‘Unity is Strength!’, which I presume must go back to the 19 th century when it was necessary to fight for these rights. Some branches are placed on the high altar and all is blessed. Then the party begins! So, you can see how excited the villagers might get to have this critical right, the right that gave them warmth through the winter in the firewood they gathered, taken away. But going to the cathedral and dancing is one thing – resorting to a giant maggot is another!

The story echoes many tales of unsuspecting people nurturing something that turns out to be a dragon – or, as they are often called in England, a worm.  Now, worms and maggots, it could be argued, are fairly similar in looks, it’s most likely the maggot is really a juvenile dragon.  Dragon stories are very rare in Wiltshire, but in next door Somerset there are many…

But is this really what’s going on? The tympanum has other interpretations, and may in fact represent another Wiltshire legend. If you don’t want to hear that it might not be the maggot – stop reading here!

One of Wiltshire’s key saints is St Aldhelm, a 7 th century saint who studied at Malmesbury Abbey under the Irish monk Maildubh and at Canterbury, so learning both Roman and Celtic Christianity – he’s also featured in Wiltshire Folk Tales … I like Aldhelm for a particular reason. He was storyteller. Understanding that people can get bored when being preached to, he would liven up his performances with songs, and clowning – even juggling! It was his mission to raise the educational level of Wessex and he wrote songs to help ordinary people understand Christian stories. But there was one time when he couldn’t keep the audience. He was in a place near Warminster, and it wasn’t going well. So he set his staff aside to try some juggling, but then everyone started looking at the staff – it had taken root and flowered!

028.jpgThere are those that say that the tympanum shows St Aldhelm with his staff now become an ash tree. If you look closely you can see it’s a bishop – there’s his crozier in his hand, his mitre on his head, the correct garments underneath… The carving may have been done around the time of Bishop Osmund of Sarum (1078–1099). Osmund was a particular promoter of Aldhelm’s legend.

But it might also represent St Nicholas, the original Santa Claus, to whom the church is dedicated. You see the three dots in the pattern next to the maid/bishop? Those could represent St Nicholas’ emblem of three balls. BUT – there’s more! For you see, in his youth St Nicholas had an encounter with a dragon – one that marks him as a cuddlier, friendlier saint than our St George. Once, a town was being terrorised by a dragon, and Nicholas was brought in to help. Maybe the town’s folk thought he’d slay the beast, but instead Nicholas charmed it and calmed it so that it troubled the town no more … and they didn’t trouble it. So maybe those sharp zig-zags really are dragon’s teeth and the tympanum shows the moment where the saint calms the dragon down … just in the teeth of time!

If you’d like to hear the story of the Maid and Maggot, of St George and Dragon and more, then join us on Sunday 23 April at the Museum in the Park, Stroud at 3pm. Agent Green is really Chloe of the Midnight Storytellers, and Agent Krisa is me, Kirsty from Fire Springs.

To book simply give the museum a call on 01453 763394. £3 children, accompanying adults go free. And don’t miss out on our special Family Tickets – a steal at just £10!

  Sources:

Jordan, Katy The Haunted Landscape: Folklore, Ghosts and Legends of Wiltshire (Cromwell Press, 2000), pp. 20-21

Wiltshire Wandering: Obsessive Journeying to Draw Anglo-Saxon and Norman Sculpture: http://wiltshirewandering.blogspot.co.uk/2017_02_01_archive.html

Images:

All images © Kirsty Hartsiotis

by Kirsty Hartsiotis 15 May, 2018
We all know what to expect from Cerne Abbas, don’t we? A picture speaks a thousand words on this one. Shall I give you a close up? No? We all know that by the 19 th century he was associated with fertility and that it’s said that as a woman either sleeping alone in the phallus or, er, doing a bit more than sleeping there with your partner can cure infertility. No surprises there… But there’s another fertility boost in the very same village, and this one was probably the one used in the medieval period, and, perhaps, before.
by KirstyTHartsiotis2 15 Mar, 2018
If there’s one trope of folklore that appears over and over again, it’s schemes to get rich quick. Jack and the Beanstalk is, of course, one of the most universal – who wouldn’t want a goose that laid golden eggs? Lazy but often kind boys charm princesses into marrying them; pretty and resourceful maids do the same with princes. These fairy tales are a daydream, a wish-fulfilment to those stuck in a seemingly inescapable round of poverty and want. It’s something we can easily recognise in lottery ticket buying and the poring over the lives of celebrities and the royals even as austerity pinches pockets a little further and privatisation erodes the services we once had. But get rich quick stories didn’t always take place in the never-never land of fairy tales. Sometimes they take place right here, in our local area.
by KirstyTHartsiotis2 15 Jan, 2018
Lately, I’ve been intrigued by the different ghosts that emerge from the many, many prehistoric barrow mounds in the west. I’m doing talks on Gloucestershire’s ghosts and Wiltshire’s folklore , and I’ve been reminded of how, here in the west, they form an important part of the folklore of the region. This blog, probably the first of a few, explores some of the hauntings and their tales – if you’d like the full tales, you’ll find some of them in my books Wiltshire Folk Tales and Gloucestershire Ghost Tales .
by KirstyTHartsiotis2 07 Dec, 2017
I’m all about ghosts at the moment, what with Suffolk Ghost Tales coming out next week. But this blog is a bit naughty, as it’s actually inspired by the background to a story in my previous Suffolk book, Suffolk Folk Tales . The question is, how do ghosts come to be? You’d think that it would be by someone dying and proceeding to haunt a place, wouldn’t you? But that’s not always the case … sometimes they are conjured up out of the collective mind of the people, and such is the case for the Grey Lady of Bury St Edmunds in Suffolk.
by KirstyTHartsiotis2 11 Oct, 2017
It’s the ghost month, October. The month of Halloween and Samhain, when, once again, the veil is thin between this world and the Otherworld of the fairies and the dead. The nights are drawing firmly now, too – at the end of the month, we’ll be changing the clocks and suddenly the evenings will be short. It’s a month for storytelling, for telling tales of that Otherworld. I’ve got a number of gigs coming up in the next few weeks to do just that, and to reveal the hidden places where you might find … something else …
by KirstyTHartsiotis2 07 Sept, 2017
I’m telling stories about ancient technology at Gloucester History Festival on Saturday , and flying machines do come into it…
by KirstyTHartsiotis2 21 Aug, 2017
In a couple of weeks on Saturday 9 September I’m telling stories, Roman Wonders, as part of the Gloucester History Festival . Last year I was there telling Gloucestershire tales with Inkubus Sukkubus , but this is a little different – the brief was to tell stories of Roman invention and innovation for a family audience. So what did the Romans invent? I didn’t want to tell stories of siege engines or roads, so I looked further afield until I found what I wanted – steam engines, vending machines and robots!
by KirstyTHartsiotis2 31 Jul, 2017
The ballad I chose certainly is out there, and remains a favourite ever since those early days more than 30 years ago. My stepdad wasn’t convinced I’d like Martin Carthy straight away, thinking his singing and playing rather an acquired taste for a Duran Duran aficionado, but I loved him immediately. My stepdad played me his own favourite, and it was this ballad, from Carthy’s album Shearwater , 1972 , that I chose to retell for the Ballad Tales book: The Famous Flower of Serving Men.
by KirstyTHartsiotis2 28 Nov, 2016
It’s a tough one, this. William Morris’s novella A Dream of John Ball paints a heroic picture of one of the most complicated and contested episodes in English history: the so-called Peasant’s Revolt of 1381. The main character, dreaming his way back to the 14 th century from Morris’s dirty, depressed and over-populated London to a clean and well-kept Kentish village, discovers he has arrived at exactly the moment when John Ball, the excommunicate priest recently sprung from Maidstone jail by a growing body of rebels, arrives to preach and incite the locals to take up their weapons and march on London. The villagers are decent, happy to share what they have with the stranger, and all too glad to follow John Ball to bring down the feudal system and reinstate the primordial communism known by the first men and women, when there were no gentlemen. But was it like that?
by KirstyTHartsiotis2 13 Nov, 2016
When Alfred Linnell set out to see what was going on at the protest in Trafalgar Square he can have had no idea what was going to happen. He might have expected some violence – after all, the previous Sunday had been pretty vicious, but the day was getting on and he was only going for a look. Once there, he saw that the mounted police were there before him, riding, it seemed, without a thought for the humans through whom they plunged. As they came closer to him, he added his voice to those shouting at them. The mounted police dove towards those shouting, while the police on foot started to drive the people away. People panicked and fled, Linnell among them. A charger knocked him down, and as he lay there looking up at the huge beast, it trampled him down, smashing his thigh. He was left there to lie in agony, even though there was a police ambulance nearby. Bystanders took him to the hospital at Charing Cross. Twelve days later he was dead.
More posts
Share by: